9.13.2013 WORSHIP CON QUESO by carolyn arends

found in christianity today 9.2013, p69

there is a tex mex restaurant in houston i have visited on three occasions.
each meal has begun with chile con queso.
the cheese at this particular restaurant is the most delicious food i have ever tasted.

with every bit, i have been overcome with gratitude to God
for creating taste buds, cows and human ingenuity.
and that gratitude has led to praise.

some folks understand this.
some think i'm kidding.
and others are skeptical that such a carnal thing
as a tex mex appetizer could provoke genuine worship.

we christians have a long history of mixed and sometimes openly hostile attitudes
toward sensual pleasure.
augustine is the fourth century poster boy for our dilemma,
struggling in book X of his Confessions
to rein in each of his five senses.
he attempts, for example,
to 'take food at mealtimes as though it were medicine'
and to 'fight against the pleasure in order not to be captivated by it'.

i appreciat augustine's caution that pleasure in created things
never replace our desire for the creator.
but lately i've been discovering an emphatically pro pleasure voice
in the writings of another christian guide.

c.s. lewis is known, of course, as a literary scholar, novelist and apologist.
he is also, consistently, a curator of pleasure.
where there is beauty to be received,
music to be heard,
laughter to be welcomed,
and (especially) food to  be eaten,
lewis attends, celebrates, scrutinizes, describes and partakes.

in Letters to malcolm: chiefly on prayer,
lewis argues that the pleasures derived from
forest moss and sunlight, bird son, morning air and the comfort of soft slippers
are 'shafts of (God's) glory as it strikes our sensibility'.
our task is not to guard against sensual enjoyment,
but to allow our minds to run 'back up the sunbeam to the sun'
-to see every pleasure as a 'channel of adoration'.

lewis even argues that there is no such thing as a 'bad' pleasure
-only pleasures 'snatched by unlawful acts'.
but he is not blind to the 'concupiscence' (lustfulness) that so haunts augustine.
when our response to pleasure is greed instead of adoration
-when we seek to grasp and possess rather than receive
-our healthy cry of 'this also is Thou'
distorts into 'the fatal word: encore'.

in The four loves, lewis distinguishes 'need-pleasures' from 'pleasures of appreciation'.
the enjoyment we get from a need-pleasure,
such as water to quench thirst or the scratching of an itch,
is intense but short lived.
but with appreciation pleasures
-smells, tastes, and scenes of beauty that awaken us to delight
-the sensation intensifies over time.
greed-the repeated cry of 'encore!' to, say, rich black coffee or extra creamy queso
-may transform a pleasure of appreciation into a pleasure of need,
draining out all the lasting enjoyment.

the answer, lewis contends, is not to avoid pleasure
but to 'have' and 'read' it properly:
to receive it, openhanded, as both a gift and a message.
'we know we are being touched by a finger of that right hand
at which there are pleasures for evermore.
there need be no question of thanks or praise as a separate event,
something done afterwards.
to experience the tiny theophany'
-the small sign of God's presence
-'is itself to adore'.

in many respects, augustine and lewis concur.
but there is a major point of divergence.
augustine sees our sensuality as a threat to be managed
until god 'consign(s) both food and belly to destruction'.
lewis views every earthly pleasure as an apprenticeship
in adoration for what will go on forever in heaven.

biblical writers seem irresistibly drawn to an image
-part metaphor, part promise-
of 'the sacred meal with 'God'.
from the table prepared for the psalmist (ps. 23.5),
to Jesus' story of a great banquet (luke 14.15-24),
to the revelation 19 vision of a wedding supper,
the scriptures are filled with the anticipation of
feasting together in the presence of god forever.
the prophet isaiah (25.6-8) takes particular pleasure in this vision:

on this mountain the Lord Almighty
will prepare a feast of rich food for all peoples,
a banquet of aged wine
-the best of meats and the finest of wines.
on this mountain He will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
He will swallow up death forever.

for lewis, earthly meals are chances to practice the gratitude and adoration
that will accompany our everlasting feast with God.
just as trials train us in patience,
pleasure trains us in worship.
every sensual enjoyment (properly received)
is a 'tiny theophany'
-a chance to 'taste and see' that God is good,
and a reminder that there is
a whole lot more where that came from.

i rest my queso.